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I’m not really into tough love…
Here’s why. Sometimes my Mom and Dad are really hard on me. They criticize me for every little thing. They will tell you right away when you’ve gained weight. And when you finally lose some weight they criticize you for looking too thin.
Then, what really hurts is the fact that they always compare me to other friends’ children who are (in their minds) doing extremely well, like they are doctors and making tons of money and buying their parents Mercedes Benz’s and Houses.
Now why would they do this? Do they realize that they could be hurting their children by continually criticizing them, them praising other peoples children for being more successful?
I’m thinking that I must’ve done something really bad in my past life to deserve such torture.
And it is a form of torture, because they never seem to praise my strengths and talents, only point out my weaknesses.
But maybe it has to do with religion… for if they were Buddhist I think they would have more compassion, then again, maybe not. But they are devout Catholics and being initially raised a Catholic myself, I think there is a lot of guilt surrounding Catholics in general. We’re taught that we are all sinners and that we need to do this and that to be blessed by the Lord and to get past our “original sin”.
The Dalai Lama says, “My religion is kindness”. And I wish more people were a lot kinder and more compassionate.
Also, the Dalai Lama says that when you run into people who are not kind to you, who rub you the wrong way or are negative toward you, it’s best to stay away from them. I agree.
As sad as it may seem, I try to avoid any interraction with my parents as much as possible. Whenever I go to their house I can already see their eyes as if searching for flaws or something in which to critique.
It’s tough. I’m already critical of myself and I have a low self-esteem of myself. Sometimes, I don’t understand, especially when parents have that kind of power to hurt their children that way.
We need more compassion in this world. Not just with strangers but especially with people we know and love.
But, as the saying goes, “You only hurt the ones you love”.
I guess you can’t really hurt an enemy. It’s already acknowledged that they are the enemy. The people you can hurt are the ones you love, because they have put their trust in you and leave themselves vulnerable to attack….
More compassion, please….
I had been debating this quandry in my mind lately… and I wrote about it over here already, but I wanted to write more about this issue here in relation to Buddhist teachings.
Here’s the thread on Rice Bowl Journals: Honesty is Stupid?
And here’s the news article:
Philipppine Driver Returns Lost Money
MANILA, Philippines—He needed the money for his sick wife and overdue rent, but honesty prevented a motorcycle taxi driver from keeping $17,000 left behind by a passenger.
Iluminado Boc returned the money to police in Tagbilaran city on central Bohol island last week, the Philippine Daily Inquirer reported Monday. The woman who lost the bag of cash had just reported it to police when Boc showed up at the precinct.
“It was not mine,” Boc was quoted as saying.
Boc, 45, said he was struggling financially because his wife was taken to a hospital the same day he found the money, and they had unpaid rent.
The owner rewarded him with $32—about seven times what a motorcycle taxi driver makes a day.
Basically, my first inclination would be to return the money to the authorities, if I couldn’t easily find the owner who lost the money. I just feel it’s not wise to use the money for one’s own needs, however important it might be, because one doesn’t know the consequences that can result from taking the money and using it for one’s self.
And I wouldn’t want to risk any trouble to me and my family if I ended up taking the money, and by taking the money it ended up causing more harm than good.
But, my quandry was in the situation of the cab driver, whose sick/ailing wife was in the hospital and he really could’ve used the money for medical expenses and paying back rent from what he’d mentioned.
I feel he did the honest and noble thing, and that was to return the money, despite his need for the money because of his family’s hardships and his sick wife. That act itself has been done and I commend him for his actions.
But also… could one reason that maybe he had the right to take the money if it were to keep his wife from dying in the hospital, if that were actually the case? Then, could he be justified in using the money?
I did a search about the Buddhist teachings on google to see if I could find something that would help me explain my quandry with this situation.
And I came up with one of the Buddhist precepts:
the second Major Precept, “A disciple of Buddha does not steal,” or as we often say it, “does not take what is not given.” Traditionally this precept referred to appropriating anything belonging to someone else without first getting their permission, and it includes acquiring things through fraud or deception.
Okay, for me, here’s the piece of information I’d been looking for….
appropriating anything belonging to someone else without first getting their permission
So, this would include finding money that belongs to someone else, and using it for one’s own means without first asking permission from the owner.
And this was pretty much how I had felt all along. The if I did find a lot of money that someone else had lost, then the correct thing to do would be to return it to its owner. I had felt that deep down, that it wasn’t right to keep that much money especially, and to use it would pretty much be the same as stealing… mainly because of the fact that the money belongs to someone else. And karmically, that money has to be returned and that would be the true resolution for that money.
But what if the man’s wife was really dying?
That would definitely make the matter more complex….
I don’t really know what I would do. My inclination is always to return such a large sum of money to its rightful owner, rather than risk some karmic resolution in the future that is negative, had I kept the money for myself.
What do you think?
Neo: Have you ever had that feeling where you’re not sure you’re awake or still dreaming?
Morpheus: Have you ever had a dream, Neo, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world and the real world?
Morpheus: You’ve been living in a dream world, Neo.
Neo: This… this isn’t real?
Morpheus: What is real? How do you define real?
. . . .
The Matrix is one of my favorite all-time movies, simply because 1) it’s about computers, hacking, software and code, and 2) there are a lot of ideas that connect to the spiritual and philosophical.
The first time I saw the movie in the theaters I was pretty much blown away by the special effects and the story and plot. Then upon repeated viewings (once I got the DVD) I really started to pick up on all the philosophical stuff within the movie, and its connections to religion and spirituality.
The whole concept of just hacking into The Matrix is pretty mindblowing in itself. And the technology involved in making the film (bullet time, cgi) plus the dedication by the main actors to learn martial arts, it all makes for a thoroughly amazing movie. At the time of its release, The Matrix was pretty groundbreaking stuff, and it has influenced a lot of later movies in regards to the martial arts, special effects and conceptual ideas.
But, I mainly wanted to write about the philosophical and spiritual aspects of the movie, which I think abounds in this movie.
You could look at the connections to Christianity, for instance. Like the character “Trinity”, named after the Holy Trinity in Christianity (the father, son and holy spirit). Even the hacker alias Neo, him being “The One” as if he were the Savior. Neo meaning new, like the second coming of Jesus Christ, Neo had been a previous savior who was coming back to once again save the human world from the tyranny of the machines and the matrix program that had enslaved the humans.
Morpheus: The Matrix is everywhere. It is all around us. Even now, in this very room. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work… when you go to church… when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.
Neo: What truth?
Morpheus: That you are a slave, Neo. Like everyone else you were born into bondage. Into a prison that you cannot taste or see or touch. A prison for your mind.
There are also many analogies to Buddhism. Like the idea of the matrix being unreal, an illusion, a computer program that makes humans live their lives digitally within the matrix, when in reality they are slaves.
Morpheus: You’ve been living in a dream world, Neo.
And like the humans not knowing they are slaves to the matrix, Buddhist thought believes that we are living in ignorance of the truth, and that we must awaken or become enlightened from our ignorance. Like in the matrix, humans would need to be awakened or freed from the confines of their capsule.
Also, there seem to be little hints of teacher and student, mentor and protege. Similar to Obi-Wan Kenobi and Luke Skywalker in Star Wars, that of a spiritual teacher or guru who must teach the ways of the matrix in order to realize the ultimate reality and conquer the evils of the illusory, unreal world.
But the one thought that stands out the most is the idea that “there is no spoon”. As the young bald disciple explains as the spoon bends….
Spoon boy: Do not try and bend the spoon. That’s impossible. Instead… only try to realize the truth.
Neo: What truth?
Spoon boy: There is no spoon.
Neo: There is no spoon?
Spoon boy: Then you’ll see, that it is not the spoon that bends, it is only yourself.
The concept of “no spoon” can be rather difficult to grasp. But, that is because in our world we have learned to separate things when in reality all things are one, and interconnected. Duality arises in which there is the subject (you) the object (things around us) and the individualness of each. And in Buddhism everything is one, that we are not one individual but simply a part of a greater whole.
The best analogy in nature would be the drop of water in an ocean.
Now what’s really so cool about The Matrix is how it ties in this philosophy, the battle between the machines against the humans, and that whole concept of hacking via computers into the matrix. Sort of a combination of technology and philosophy or spirituality, another duality.
The Matrix is just filled with little gems of dialogue that can relate to Buddhism and Christianity….
Attachment…
Neo: I thought it wasn’t real
Morpheus: Your mind makes it real
Faith…
Morpheus: Unfortunately, no one can be told what the Matrix is. You have to see it for yourself.
The concept of “emptiness” in Buddhism…
Agent Smith: You’re empty.
Neo: So are you.
The need to know the truth, or to reach enlightenment, nirvana…
Morpheus: Free your mind.
Basically, the story and screenplay were cleverly written to seemingly contain little nuggets of wisdom that really makes the movie more than just a movie… a movie to make one think… that perhaps we are actually living in our own Matrix, and somehow it is up to us to become freed from whatever bonds of slavery we aren’t award of…..
. . . .
Trinity: I know why you’re here, Neo. I know what you’ve been doing… why you hardly sleep, why you live alone, and why night after night, you sit by your computer. You’re looking for him. I know because I was once looking for the same thing. And when he found me, he told me I wasn’t really looking for him. I was looking for an answer. It’s the question that drives us, Neo. It’s the question that brought you here. You know the question, just as I did.
Neo: What is the Matrix?
Trinity: The answer is out there, Neo, and it’s looking for you, and it will find you if you want it to.
I confess I’ve never seen anything like it before. It’s definitely unlike hatha yoga and it’s various schools, yet is more than 1,000 years old. The lotus posture is the only asana I recognize, and some of the movements appear pretty “wild” compared to Hatha Yoga traditions.
This is an excerpt from Tibetan Yoga and Secret Doctrines:
III. THE TEN THINGS TO BE DONE
(1) Attach thyself to a religious preceptor endowed with
spiritual power and complete knowledge.(2) Seek a delightful solitude endowed with psychic influences
as a hermitage.(3) Seek friends who have beliefs and habits like thine own
and in whom thou canst place thy trust.(4) Keeping in mind the evils of gluttony, use just enough
food to keep thee fit during the period of thy retreat.(5) Study the teachings of the Great Sages of all sects
impartially.(6) Study the beneficent sciences of medicine and astrology,
and the profound art of omens.(7) Adopt such regimen and manner of living as will keep
thee in good health.(8) Adopt such devotional practices as will conduce to thy
spiritual development.(9) Retain such disciples as are firm in faith, meek in spirit,
and who appear to be favoured by karma in their quest for
Divine Wisdom.(10) Constantly maintain alertness of consciousness in walking,
in sitting, in eating, and in sleeping.These are The Ten Things To Be Done.
[ this little entry is dedicated to danette... thank you for inspiring me to continue writing here, as I have been on hiatus and was beginning to lose my focus ]
. . . .
I’ve recently written an entry over here about a dream I have always had, of traveling to The Himalayas.
But, the above entry was more for the collaboration project and not-so-much my innermost feelings about it.
I’ve always had this dream since I was a child, of traveling to the snowy peaks of the Himalayan mountain range. The dream or vision affected me enough that I had gotten into Eastern Philosophy as a teenager. And I sort of became obsessed with all things related to the mysticism and spirituality of the East.
As a teen I was already meditating. I studied the Bhagavad Gita, after obtaining a free copy from a Hari Krishna devotee at an airport. This was a long time ago, of course, as the Hari Krishnas are prohibited from preaching their religion at airports.
Anyway, the dream or vision still remains to this day. Well, more of this desire to travel to that distant land more than anything else.
But it causes me to question…
Do I really need to travel somewhere to attain some sense of spiritual closure, or completeness?
Does traveling anywhere really benefit the person experiencing the journey?
Myself, I don’t really have the financial means to become a world traveler. And I’m sure I’m not alone in saying this, but perhaps there is some energy or feeling that can be acquired by traveling to certain places. And being that many places in the Himalayas are considered holy, they presumably can benefit the traveler seeking a means to go on a pilgrimage.
I’ve always thought early in my life that I would be able to somehow travel to India, Nepal, and Tibet. Maybe I shouldn’t dismiss the possiblity just yet, even as I am older now and have family obligations and such.
But, in my mind I am traveling there. Getting some kind of sense or vibe of the region, through my visualizations, through reading and study, through pictures and photos… and from others who’ve traveled there.
So, in a sense I have been there in spirit, perhaps….
Buddhist Philosophy would say that it’s all in your mind, anyway. And places one has traveled are only but memories of those past experiences.
Either way, the true path to any spiritual or contemplative destination, is always an inner journey of devotion and self-discovery….
My religion is very simple. My religion is kindness.
Dalai Lama
Everytime I dwell on the above quote, I get this warm and fuzzy feeling.
The Dalai Lama speaks with simplicity, which I truly love. It just makes it so much easier for all of us to understand, because there is indeed a simplicity yet profound depth to what the Dalai Lama says.
Religion gets a bad wrap, if you ask me. It kind of reminds me of sports. Everyone has their favorite religion like sports fans have their favorite team, and everybody wants their favorite team to win… and so it is with religion, that followers of a particular religion naturally want their religious faith to win… It is in fact, a matter of faith.
And so it should be with kindness. It should be everyone’s religion, no? And kindness is all about Love and Compassion, Understanding and Tolerance.
If everyone in the world made Kindness their main religion, I think the world would be a better place. There would be less War and Hatred for whatever reasons… actually, those reasons would turn out to be unimportant.
People can start with Kindness on the simplest of levels. A smile. Saying “hello”. And as simplistic as this solution sounds… people can agree just how effective a smile or a hello can be!
We need more kindness in this world… I think if we all start out simple. Then, it’s a great and noble start to a new world in which more people enjoy happiness rather than suffering.
I am a steadfast follower of the doctrine of non-violence which was first preached by Lord Buddha, whose divine wisdom is absolute…
—-the Dalai Lama
With the current developments happening with regards to the War in Iraq and the possibility of another War with the country of Iran, it’s been pretty heavy on my mind, this whole thing about War.
I keep asking myself, if I a leader like President Bush, would I end up like him and doing the same things? Or would I try my best to resolve certain world situations by peaceful means?
It just seems ironic, that people who consider themselves religious like President Bush, can wake up every morning and not feel guilty about sending a lot of people to War.
It would be perfectly logical to defend oneself if one is being threatened. But, I wonder if the circumstances unfolding is a result of us, the U.S. protecting ourselves and the world from further attack by terrorists, and possibly by a nuclear threat?
Something to think about, I know…
All I know is that humans have been a violent bunch of beings. Maybe it’s ingrained in us that to resolve any problems in our life that may threaten us, we resort to violence, death and destruction in order to protect ourselves and achieve resolve.
I for one, am peaceful by nature.
I’d like to think that I’m the same as the next person. And I’m assume that most people around the world aren’t looking for War, and would rather find a way to resolve any problems peacefully and without the use of violence.
Leaders, like President Bush, should be more responsible and more open to the people’s thoughts and feelings. With current polls suggesting that his approval rating is around 30% (the lowest in his career) and with more than 65% against the War in Iraq and sending 21,500 more troops… shouldn’t he listen to the American people?
I am almost positive that he would never send his own children to battle in Iraq. Why would he think it any different sending other people’s children to die in a foreign country?
Just something to think about…



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